The world needs Nelson Mandelas. Instead, it gets Vladimir Putins. As the South African hero was being sung to his grave last week, the Russian president was bullying neighboring Ukraine into a new customs union that is starting to look a bit like Soviet Union Lite, and consolidating his control of state-run media by creating a new Kremlin news agency under a nationalistic and homophobic hard-liner.
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Tony Cenicola/The New York Times
Bill Keller
Putin's moves were not isolated events. They fit into a pattern of behavior over the past couple of years that deliberately distances Russia from the socially and culturally liberal West: laws giving official sanction to the terrorizing of gays and lesbians, the jailing of members of a punk protest group for offenses against the Russian Orthodox Church, the demonizing of Western-backed pro-democracy organizations as "foreign agents," expansive new laws on treason, limits on foreign adoptions.
What's going on is more complicated and more dangerous than just Putin flexing his political pecs. He is trying to draw the line against Europe, to deepen division on a continent that has twice in living memory been the birthplace of world wars. It seems clearer than ever that Putin is not just tweaking the West to rouse his base or nipping domestic opposition in the bud. He is also attempting to turn back 25 years of history.
The motivation of Vladimir Putin has long been a subject of journalistic and scholarly speculation, resulting in several overlapping theories: He is the boy tormented in the rough courtyards of postwar Leningrad, who put on a KGB uniform to get even and never took it off. He is the cynical, calculating master of realpolitik, who sees the world in conspiracies and responds in kind. He is a tortured Russian soul out of Dostoevsky, distressed by godlessness, permissiveness and moral decline. He is Soviet Man, still fighting the Cold War. He is a classic narcissist, best understood by his penchant for being photographed bare-chested on horseback.
Since his current presidential term began in 2012, Putin has felt increasingly that his overtures to the West were not met with due respect, that Russia was treated as a defeated nation, not an equal on the world stage. His humiliation and resentment have soured into an ideological antipathy that is not especially Soviet but is deeply Russian. His beef with the West is no longer just about political influence and economic advantage. It is, in his view, profoundly spiritual.
"Putin wants to make Russia into the traditional values capital of the world," said Masha Gessen, author of a stinging Putin biography, an activist for gay and lesbian rights and a writer for the Latitudes blog on this paper's website.
What, you may wonder, does Russia's retro puritanism have to do with the turmoil in the streets of Kiev, where Ukrainian protesters yearning for a partnership with the European Union confront a president, Viktor Yanukovich, who has seemed intent on joining Putin's rival "Eurasian" union instead? More than you might think.
Listen to the chairman of the Russian Parliament's International Affairs Committee, Alexei Pushkov, warning that if Ukraine joins the E.U., European advisers will infiltrate the country and introduce "a broadening of the sphere of gay culture." Or watch Dmitry Kiselyov, the flamboyantly anti-Western TV host Putin has just installed at the head of a restructured news agency. Kiselyov recently aired excerpts from a Swedish program called "Poop and Pee," designed to teach children about bodily functions, and declared it was an example of the kind of European depravity awaiting Ukraine if it aligns with Europe. (Kiselyov is also the guy who said that when gay people die their internal organs should be burned and buried so that they cannot be donated.)
Dmitri Trenin, a scholar in the Moscow office of the Carnegie Endowment for International Peace, is convinced this is not just pandering to a devout constituency, but also something more personal. In the past two years Putin has become more ideologically conservative, more inclined to see Europe as decadent and alien to the Orthodox Christian, Eastern Slav world to which both Russia and Ukraine belong.
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